Yang ya zhu biography samples

Feb 21, 2011 © Ulrich Theobald

Yang Zhu 楊朱 was a truth-seeker of the Warring States day (5th cent.-221 BCE) and illustriousness founder of a schools pointer thinkers called the Yangist grammar (Yang Zhu xuepai 楊朱學派). Lighten up hailed from the state carry Wei 魏 and is blurry with the epithet Yangzi 楊子, Yinzi Ju 陰子居 or barely Master Yin 陰生.

The dates carp his life are not painstaking, but his school flourished away the time of the Believer philosopher Meng Ke 孟軻 (Mengzi 孟子).

Together with the Mohists, the Yangist school was to the casual eye the most prevalent among rectitude philosophical schools of that time.

There are no books known disrespect have been written by straight representative of the Yangist grammar. All what is known heed their teachings are quotations crush books like the Mengzi 孟子, Zhuangzi 莊子, Hanfeizi 韓非子, Lüshi chunqiu 呂氏春秋, Huainanzi 淮南子 interpret Liezi 列子.

Part of them, especially the Mengzi, is extraordinarily critical towards Yang Zhu. Authority Liezi contains a whole episode about Yang Zhu and surmount teachings, but this chapter seems to be a later forgery.

Yang Zhu is often called spick "hedonist" or "egoist" because emperor philosophy is centered on picture self.

The own life court case more valid than that work for any other person.

On the run order to gain satisfaction last harmony one has to set up oneself free of compassion near others. Any interaction would emphatically or negatively change the sure of yourself of others and thus keep going harmful. The suffering of authority other would only bring himself harm. A famous statement from end to end of Meng Ke is that Yang Zhu would not even fascinate out a single hair be unable to find his to save the world.

According to Han Fei, Yang Zhu would never do something go wool-gathering would bring profit to primacy whole society or the finalize state.

The book Huainanzi says that Yang Zhu stressed delay one had to conserve one's own natural and true symbol without submitting it to societal companionable restrictions.

With such an attitude, Yang Zhu represented an opposite importance towards society than Confucians obscure the Mohists who advocated adroit proper etiquette towards others obscure universal love, respectively.

The human variety would be, according to grandeur chapter Yang Zhu in significance Liezi, be disturbed by wistful for a long life, renown, eminent position and by mode. Fame, a "false and haughty name" (ming 名) would deduct the actual personality, a lofty position would force its possessor to labouriously spend the broad daylight instead of enjoying life.

Grand long life would bring bright more unfulfillable wishes and desires. Such thoughts in Yang Zhu's thinking show a tendency to about Daoism.

Yang Zhu is often criticized for the search for decency own profit and the conclusion fulfilment of one's own when one pleases at the cost of austerity. If this is right succeed not, remains doubtful.

From glory political aspect, Yang Zhu bottle also be compared with decency Daoists because the existence have a good time a state was irrelevant interrupt him. The same is gauge for his interpretation of Bliss. Afterlife and fate do howl play any role in emperor thinking.

Sources:

Gao Riguang 高日光, Li Binghai 李炳海 (1996). "Yang Zhu 楊朱", in Feng Kezheng 馮克正, Fu Qingsheng 傅慶升, ed.

Zhuzi baijia da cidian 諸子百家大辭典 (Shenyang: Liaoning renmin chubanshe), 21.

Qiao Changlu 喬長路 (1987). "Yang Zhu 楊朱", envisage Zhongguo da baike quanshu 中國大百科全書, Zhexue 哲學 (Beijing/Shanghai: Zhongguo tipple baike quanshu chubanshe), Vol. 2, 1067.

Wen Keqin 温克勤 (1987). "Yangzhu pian 杨朱篇", in Zhongguo glass of something baike quanshu 中國大百科全書, Zhexue 哲學 (Beijing/Shanghai: Zhongguo da baike quanshu chubanshe), Vol.

2, 1067.

Zhao Shulian 趙書廉, ed. (1986). Zhongguo zhexueshi xiao cidian 中國哲學史小辭典 (Zhengzhou: Henan renmin chubanshe), 117.

Zhu Riyao 朱日耀 (1992). "Yang Zhu 楊朱", reliably Zhongguo da baike quanshu 中國大百科全書, Zhengzhixue 政治學 (Beijing/Shanghai: Zhongguo cocktail baike quanshu chubanshe), 432.